Dynamic Monarchianism – This heresy teaches that Jesus is not God but a special man who became…
Christian discernment and apologetics ministry with a mission to educate, equip, and evangelize
Watchman Fellowship
Watchman Fellowship is an independent Christian research and apologetics ministry focusing on new religious movements, cults, the occult and the New Age.
We serve the Christian and secular community as a resource for education, counseling, and non-coercive intervention and evangelism training.
As Christians, we believe that “we are our brother’s keeper.” Like the watchman on the wall (Ezekiel 3:17), we have the responsibility to sound a warning against the deception and destructive spiritual abuse practiced by counterfeit groups. In sounding such warning Watchman Fellowship also has a principled commitment to accuracy.
The ministry was founded by David Henke in Columbus, Georgia in 1979. He remains Chairman of the Board and manages the Georgia office. Watchman Fellowship’s home office is in Texas and we also have an office in Pennsylvania.
Often confused with the Watchtower Society title used by the Jehovah’s Witnesses, we are in no way affiliated with them. Our name is taken from the Old Testament book of the Bible, Ezekiel.
“Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth, and give them warning from Me.” (Ezekiel 33:7)
Recent Posts & Articles
Dynamic Monarchianism – This heresy teaches that Jesus is not God but a special man who became…
In Evangelical Christian circles there is an assumption, a given, that God must judge America for her sin, and soon. Billy Graham expressed this best when he said, “If God does not judge America He will have to apologize to Sodom and Gomorrah.”
On July 20, 1969 Neil Armstrong and Buzz Aldrin landed on the moon. What did they find? Was there life on the moon?
To arrive at the place where the Mormon is open to the gospel, credibility must cease being given to Mormon authority.
Much of the discussion surrounding the Waco tragedy is political in nature.
Our discussion of this passage will take two directions. First, how the Latter-day Saints use this text, and second, how it shows the deity of Christ to a Jehovah’s Witness.
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